Nov. 11, 2024

Stop Chasing Goals – Do THIS Instead

Stop Chasing Goals – Do THIS Instead
This Anthro Life
Stop Chasing Goals – Do THIS Instead

Hey everyone! In this episode of This Anthro Life, I’m thrilled to sit down with Dr. Anne-Laure Le Cunff, neuroscientist, founder of Nest Labs, and author of Tiny Experiments: How to Live Freely in a Goal-Obsessed World.

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Hey everyone! In this episode of This Anthro Life, I’m thrilled to sit down with Dr. Anne-Laure Le Cunff, neuroscientist, founder of Nest Labs, and author of Tiny Experiments: How to Live Freely in a Goal-Obsessed World. We dive into why our approach to goals is broken, how procrastination might actually be trying to help us, and the surprising power of tiny experiments to transform your life. It’s a conversation packed with insights on rethinking success, embracing a cyclical mindset, and finding joy in the present.

We're back! After some time away, This Anthro Life returns with fresh episodes and engaging conversations. If you enjoy this episode, we’d love your support.

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Welcome to this after life.

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Everybody really excited to have you joining us today, as

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always in your host Edam Gainwell, I'm thrilled to be

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joined today with doctor and Laura Lecon. She's the founder

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of nest Labs and the author of a really really

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cool fourth coming book I'm excited to dive into today

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with y'all. It's called Tiny Experiments how to live freely

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in a goal obsessed world, and this is something that

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definitely resonated with me as someone who is both goal

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obsessed and trying to get out of that circuit.

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So and Lork, thank you so much for joining me

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on the podcast today.

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Thanks so much for having me. I'm so excited to

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chat out.

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So one thing that I'm really particularly excited to talk

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with you about is the way that your work intersects

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with some of the most pressing questions that a lot

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of us are facing today, and things like how do

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I find fulfillment in a world that I think it's

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pushing me in one direction, you know, go get this degree,

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get this job, do this thing, x y Z. You know,

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it's always this very linear kind of path, and we're

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finding ourselves in these worlds of different kind of limits now,

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whether it's thinking about the mental health that I have,

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the kind of work that I want to do, the

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environmental constraints that like I feel like the linear path

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doesn't quite doesn't quite work, you know, as as it

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seemed like it used to. And then there's just the

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other side of the equation that's like, how do we

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both best draw from kind of modern science and contemporary

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thinking as well as like the wisdom of past and

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present cultures of of you know, how people lived well

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in the past. Right, how do I like think about

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all these pieces together? And so I think it's exciting

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because your work brings us right into the center of

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this this area and again something that's super relevant because

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we're seeing more and more younger generations talking about mental

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health and what pathways need.

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To be for life.

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So I think to kind of kick us off, you know,

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one of the areas that I think encapsulates this is

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that you that you kind of talk about, is that

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our kind of pathway of setting goals is broken. And

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I love this idea because I agree, you know, but

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I think it's it's something that we find ourselves hitting

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walls so many times. So like, let's kind of open

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that up and start us here in terms of like

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what what what is it like?

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How do we great goals make?

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It seems like something you can't really break, but we

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somehow manage to do it.

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Yeah, So if you kind of go back to the

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most common definition of goals, the one that most people

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are using, it really means getting to a specific destination.

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Right.

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We define where we want to get what success means

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to us, and then we work really really hard to

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get there. And then two things might happen. Either you

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don't get there and you're deeply and happy about that

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and dissatisfied because you feel like you feel or interestingly,

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you get there and you're also disappointed because you thought

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that by getting there, all of a sudden everything would

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be perfect, you'd be happy, you'd get everything you desire,

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and you realize that actually this goal doesn't unlock infinite happiness.

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And then there's maybe another goal now that you can chase.

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So it's this infinite treadmill. We're all on chasing the

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next goal one after the other without ever feeling fulfilled.

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That's really how we manage our goals today. If you

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I loved how you mentioned connecting scientific with them, but

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also antioned philosophical wid because if you go back to

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how scientists approach progress and success, for scientists, success is

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not getting to a specific destination, is just learning something new.

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As long as you've learned something new, this is success.

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And that may not look like what you have predicted

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when we started, right, and this looks like for a scientists,

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like a cycle of experimentation. They ask a question, They're like, Okay,

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what is going on here, Let's formulate the research question,

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let's test it, and then let's see what happens. Right, Well,

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those cycles of growth is really how a lot of

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ancient civilizations and ancient philosophies recommend the way you approach

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human growth as well. Right, It's all fields and cycles

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and circles and seasons. It's never that very linear path

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that is predetermined and that you have to follow with

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specific milestones and goals that are that mean failure if

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you don't reach them. Right, It's about transformation and reinventing yourself.

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So to me, that's the main thing about reinventing our

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relationship to goals is really letting go of this linear

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approach to them and having a more psychical.

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I love that idea too, and it is it is

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something interesting too that you know, I was always when

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I was studying anthropology as a you know, in school

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back in the day, it was like I guess I

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still study it today too, but like, you know, when

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I was formally studying it, you know, I would always

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be intrigued when we would find a group or culture

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or you know, when folks were talking about the syxical

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notion of time versus a linear notion, and like, even

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thinking about that is really interesting when one we kind

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of talk about, you know, time moves forward, right.

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We even used like the idea of progress right when

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you write about in the book too, of this idea of.

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Like progress is a directional or like a kind of

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orientation that we're moving in a certain you know, pathway,

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and like that, like, I think we often don't always

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connect the idea of like time as being linear and

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then also our goals as a thing that like we

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move forward and do x y z blah blah, even

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though like that's one hundred percent how we make it

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to do right and how we think about the.

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Pathway that we're going down.

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But then the right's idea of like seasons is a

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great example there of like we all know what a

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season like, there's four of them, you know, and they

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move and they move our year in a way. And

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like recognizing that idea is super fun. Then that of

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course I'm going to put my nerd hat and be like,

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oh yeah, we can talk about chakras and wheels too,

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and like everything is kind of turning and moving in

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and on itself in cyclical and spiral time, and so

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that is I think a very cool way to help

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us ref rethink that.

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And so I'm curious about this too, because the other.

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Thing that you said here that was was I want

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to think with is like they did when we were

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talking about what scientific you know, thinking is doing, and

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like we talk about what you predict something that will

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happen and make a hypothesis that I'm going to do X,

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and then we're going to see why I result, and

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if we do or don't see it, that's still helpful.

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And this is something that that I've seen too in.

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Terms of you know, publication around kind of pure reviewed

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journal articles that there's like a positivity bias, like I

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want to publish that something happened, meaning there's there's an

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anti negativity bias not that like we don't want to

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say negative result, but we don't want to say something

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nothing happened. But that's totally useful for science too, to

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say we did not find and the change when we

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did X, you know, and like why didn't happen? And

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so even this interesting idea that that like I'm curious

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how we think about this, Like when we say we

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predict the thing, we want to see a kind of

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positive change results, and like we look away from one

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that that feels negative, and so that kind of pushes

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I feel like it builds a bit of that linearity

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right where it's like if I don't see a specific

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type of change that I that I predict I'm going

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to see, then it somehow it doesn't doesn't count.

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Does that Does that work?

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M I love? I love that you're mentioning this because

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you know there's a big movement at the moment in

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science for open science and pre registering studies during your

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study is basically posting your protocol online for everybody to see,

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and then you run the study, and then you can't

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go back and change the pole or what you were

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you were you said you were going to do based

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on the results, which sounds crazy that this is not

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the norm, right, It's not so, so you're forced to

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accept and to publish whatever results you get, whether positive

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or negative, or whatever results you get, you have to

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publish them. And I feel like in the way that

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you manage your goals and the way you design personal experiments,

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which I took about in the book, this is why

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it's so important to define what is the experiment you're

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going to run, and what are the parameters, and to

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stick to it until the end of the experiment, and

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to really withhold judgment until you're done. So, for example,

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if you say that you're going to run an experiment

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of publishing a new podcast episode every week for a

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six months, you can't stop in the middle and say, like, ef,

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I don't know like this and I'm not sure this

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is working and then decide that nothing happened and not

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learn anything from it. I mean, you can, but that

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wouldn't be a very good way or useful way of

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running an experiment. The useful way of doing this is

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you decide what you're going to do, you run the experiment,

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you collect all of that data without any judgment yet,

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and at the end of the experiment, You look and

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you reflect and you ask yourself, Okay, did I like this?

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Did I enjoy it? Was that good? What benefits did

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it bring? Or was that horrible? Maybe I hated every

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secle of it. And that's data too. That's also useful

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for you to learn and to grow and to decide

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what your next experiment is going to be. So you

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can also take some of that new approach to science

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that we have now that is more open and more honest,

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I want to say, and apply that to the way

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you run experiments and your day.

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I love that.

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Actually, yeah, it's because it's we do see like an

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ongoing conversations too, in terms of like a desire for

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more transparency and openness across the board, right, whether it

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is like how we're doing science, whether it's politics, you know,

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whether it's how I'm getting my degree, because it's like

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people love also these kind of more authentic conversations where

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it's like two people talking about their challenges working, getting

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a job, trying to find something out, versus like here's

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the five things you got to do to get your

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resume to have it ready for the you know whatever

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the interview and it's interesting to kind of kind of

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note that like there is this that desire to see

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and like that can be a place also to the

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notions of like kind of personal experimentation of of what

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I can do with my life, which I think, I

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think is really nice, especially because we're kind of seeing again,

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like we're running up to these these sort of different

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walls now or different kind of limitations of like this

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kind of linear path doesn't quite do it for me, right,

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And like especially you know, we're seeing you know obviously

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AI and things are changing in technology, you know, how

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we are learning, how we're playing and spending time together

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on social media this before, right, and kind of changing

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how we communicate with one another, so that this interesting

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idea of like we can't just keep doing what we've

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always done, right, we have to kind of rethink these pieces,

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and like I mean, I guess to help comcrotize this too. Also,

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like you know, you have a really interesting story also

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that you you know, you you did the tech you

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did the tech pathway right, you kind of found your

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way into the heart of the Google mecha, you know,

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and then realize that things weren't quite working out the

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way you had thought. And so I mean, tell folks,

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if you're not familiar with your story, like a little

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bit about how that happened and how that like kind

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of cracked open the idea of like, wait, let me

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rethink literally how I'm going to be doing my career

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pathway and my life could be.

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So I used to have I used to follow a

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very very linear care pathway. Actually I went to a

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pretty good school. I tried to get good grades, and

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then I got a job at Google. And once I

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found myself there, I discovered that they had an also

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fairly linear way of managing success, really defining it, codifying it,

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and then in a very kind of almost yeah, I

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guess Google is a company made of engineers, right, So

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they had really engineered what success looked like and how

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it worked inside of the company. So you had this

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red brick that was telling you exactly what to do,

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when to do it, what kind of projects to work on,

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what skills to be able to demonstrate, and if you

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did that, and if you followed that re brick, you

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would end up climbing the ladder again in a very

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linear way. But you had high visibility and clarity in

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terms of what success looked like. And I felt like

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which was a deep realization for me, but it really

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felt like to me after a while, as if someone

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had spoiled the movie. I knew exactly what was going

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to happen, and I somehow lost interest in the game

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because I knew exactly what would happen to the main character.

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When I left Google, I decided to start a startup,

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and that was also interesting because I really thought I

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was leaving that linear path, but I ended up repeating

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a lot of the same things that I was doing

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at Google. I tried to follow a playbook, I downloaded

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all of the case studies from other startups, and I

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tried to figure out how to climb that ladder just

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a different letter. And it's only when my startup failed

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and I found myself completely lost with no clear next

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run on the ladder that I could climb, that I

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had to finally stop and take a moment to reflect

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and ask myself, what is it that I truly want

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to explore? What am I actually curious about? If external

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validation and money was not part of the equation. What

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is something I would want to be doing every day

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when I wake up, even if nobody was watching. And

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for me, it's always been the brain. I've always been

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fascinated with the way we think, the way we feel,

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and so I went back to school to study neuroscience

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and ended up on the path that I am on today,

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which is very wiggly. I generally have no idea where

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I'm going. You know, I just wrote a book, i

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finished my PhD. I'm also running a small business, I'm

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running online, I'm doing a bit of speaking here and there.

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And the reason why I love this path today is

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that I have no idea what's going to happen in

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the movie. I don't know what's going to happen next,

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and I'm a little bit surprised almost every day with

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what's on my calendar. And I think that's the.

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Way that resonates.

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And I think that that's great too, that like you

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kind of recognize when things aren't working, like how do

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you then sort of reconjigure things? But then it's like

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it does require this moment. And something important that you're

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write about too is that we have to be okay

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with that discomfort of not really knowing what what is

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the next thing, But at the same time as as

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you know it too, like there's the when you have

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a curiosity mindset to it sentence says, Oh, this is exciting.

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I don't know what's going to happen. And this is

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one of these things. I mean, there's two things that.

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Actually stuck out there that I think are really important

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for us to think about. And I recognized when I was, like,

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you know, reading your story, that one can be in

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the kind of career treadmill and then both be burnt

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out by the work and like doing too much and

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then also bored at the same time, and like we

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also don't realize like those seem like they're antithetical, like

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how could I else both be like doing too much

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and be like I don't want to do any of this,

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you know, And like I've I've seen that in myself too,

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in terms of like you know, putting work in kind

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of the wrong pathway and then you realize that like

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you're doing both these and it's like the board parts,

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I think your point is really important. It's like I

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know where the movie goes. I know exactly how to

305
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what this ladder climbing would look like. I know where

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I would go, and I can see it like and

307
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like assessed to I want to be in that that

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spot you know, and at the same time, I'm so busy,

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I don't really have the energy to do that. And

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how do I put those two signals together and say, wait,

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maybe this is not the right piece. And the other

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side is is this notion of for some for many

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of us. I mean, it's scary to be like I

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don't know what the next thing would be, right, and

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so it's like this kind of curiosity versus kind of

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reactive mindset, and and so I'm curious, like to kind

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of help help folks think about how do we get

318
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out of this box? And I feel like I'm kind

319
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of stuck and I'm either burnt out and board or

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or one or the other. But I'm kind of afraid

321
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of like I don't know what to do next, right

322
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either if I don't have the resources or I don't

323
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know what the pathway, Like, how do I kind of

324
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help put that mindset together in terms of being more

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more curious versus reactive.

326
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I guess yeah, I think you'll you'll like that term,

327
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considering that you're an anthro apologized. But in the book

328
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I use the term self anthropology. And what I encourage

329
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people to do is, again, if you think about the

330
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scientific method and that cycle of experimentation. Scientists don't just

331
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start testing stuff right there's a phase of observation. You

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just observe how things are right now, and then you

333
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ask yourself, how could they be different or why they're

334
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working this way. Now, let's test this by designing an

335
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experiment and collect data. But it all starts always with observation.

336
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And what I call self anthropology in a bit of

337
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a cheeky way, is basically the idea that you're going

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to pretend that you're an anthropologist studying your own life

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and the same way an anthropologist goes and studies a

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different culture and look at it with fresh eyes, asking

341
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why are they doing things this way? Why are they're

342
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communicating this way? And why are you doing approaching this

343
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in disorder and not that one? Why is this more

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important to them than that other thing? And taking no

345
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and really again without any judgment, just looking at how

346
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things are working in that environment, you can learn a

347
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lot about your life and you can discover patterns that

348
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you may not have noticed in the past because of

349
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exactly what you just described earlier. You're so easy trying

350
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to climb that ladder that you never take the time

351
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to take a little step back and really ask yourself, wait,

352
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why am I even doing this thing? And why am

353
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I doing it this way? So I encourage people who

354
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are in this situation feeling a little bit stuck, not

355
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quite sure what to do next, to just go back

356
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to starting with observation. You don't need to have the

357
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solution yet, you don't need to have a plan yet.

358
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You just need to observe what is currently working, what

359
00:16:50.279 --> 00:16:53.519
is currently not working for you, just taking little notes

360
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and in a very practical way. An exercise that I

361
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do with members of my community is I tell them,

362
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for twenty four hours, you're becoming the anthrologist untroplgious of

363
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your own life. You can do that in your Apple

364
00:17:07.759 --> 00:17:10.400
notes and your Google keep, whatever notes you're taking on

365
00:17:10.440 --> 00:17:13.480
your phone, and anytime you notice something interesting as you

366
00:17:13.519 --> 00:17:15.680
go about your day, you take a notes. That could

367
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be after a conversation with someone where you're like, oh,

368
00:17:18.200 --> 00:17:21.880
I feel weirdly energized after talking for twenty minutes about

369
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this obscure topic with the colleague, or that could be

370
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things like, oh, I feel really drained after giving this presentation,

371
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or I was feeling anxious all morning before this meeting

372
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little observations like this, just do that for twenty four hours.

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Those are going to be the seeds for you to

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then decide what you want to try to tweak and

375
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play with and the experiment with.

376
00:17:44.599 --> 00:17:45.359
Yeah, that's great.

377
00:17:45.480 --> 00:17:48.160
I think it's it is interesting because oftentimes we want

378
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to add that value judgment right away is like am

379
00:17:52.039 --> 00:17:53.519
I either seeing a thing or I'm not seeing a

380
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thing right or that, Yeah, the presentation was hard, but

381
00:17:56.680 --> 00:17:58.200
I don't then say it. Let me observe and actually,

382
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how is I emotionally feeling? How is I physically feeling?

383
00:18:00.839 --> 00:18:03.039
How was I saying other people reacting in the scenario

384
00:18:03.759 --> 00:18:06.559
or did I feel energized? And like that is a

385
00:18:06.640 --> 00:18:09.839
really important thing that yes, obviously cool plug for anthropology,

386
00:18:09.839 --> 00:18:11.960
you know, but like this bonus too because even this

387
00:18:12.000 --> 00:18:14.200
idea of kind of withholding judgment, I think is really important,

388
00:18:14.240 --> 00:18:18.519
right and probeague of mine Jay Hasburg, you know athopologists,

389
00:18:18.519 --> 00:18:20.640
He's been at metaphor a long time. You know, it's

390
00:18:20.720 --> 00:18:23.839
also in the tech sector, Like wrote a book called

391
00:18:23.839 --> 00:18:26.200
ethnographic Thinking, and one of the kind of features that

392
00:18:26.200 --> 00:18:28.160
like goes with design thinking is this idea of withholding

393
00:18:28.200 --> 00:18:30.160
judgment as we're observing as we're getting a sense of

394
00:18:30.200 --> 00:18:31.920
like what it is that we're seeing, because we do

395
00:18:31.960 --> 00:18:34.880
want to be like that's either unimportant data or that

396
00:18:34.920 --> 00:18:37.319
one's the most important data, even that like interrogating why

397
00:18:37.359 --> 00:18:39.079
why is this more or less important?

398
00:18:39.160 --> 00:18:41.920
Right is? I think it's a really.

399
00:18:41.839 --> 00:18:44.160
Important part to be able to kind of learn to

400
00:18:44.160 --> 00:18:46.160
pay attention to right and have that kind of curiosity

401
00:18:46.240 --> 00:18:48.240
and willingness to do so, because it is tricky and

402
00:18:48.319 --> 00:18:50.720
uncomfortable to be like, let me just watch how I

403
00:18:50.759 --> 00:18:53.160
feel and watch how this is happening, and like as

404
00:18:53.200 --> 00:18:54.839
if I was an alien coming down to earth and

405
00:18:54.880 --> 00:18:56.200
like saying, okay, what what's you know?

406
00:18:56.680 --> 00:18:58.400
How is this this this space working? You know?

407
00:19:01.519 --> 00:19:04.079
And to your point, I just want to add because

408
00:19:04.119 --> 00:19:07.319
I think you're making a really important point here. We

409
00:19:07.400 --> 00:19:11.279
talked about how we're too busy to take the time

410
00:19:11.400 --> 00:19:14.119
and give ourselves the space to reflect on how we

411
00:19:14.160 --> 00:19:18.039
feel and how things are going. But to your point here,

412
00:19:18.160 --> 00:19:21.599
I feel like sometimes also we keep ourselves busy because

413
00:19:21.599 --> 00:19:25.599
we're maybe too scared of deeply looking at how we're

414
00:19:25.759 --> 00:19:29.400
actually feeling. Because we know deep down that if we

415
00:19:29.480 --> 00:19:33.640
start doing this, if we start honestly observing the way

416
00:19:33.680 --> 00:19:36.839
we feel, inside and the way we behave on a

417
00:19:36.880 --> 00:19:40.599
day to day basis. This might lead to very big changes,

418
00:19:40.720 --> 00:19:44.319
and big changes can be very scary, So sometimes it

419
00:19:44.480 --> 00:19:48.039
just feels a little bit more reassuring and comfortable to

420
00:19:48.200 --> 00:19:53.119
just keep busy and not look too closely as to

421
00:19:52.960 --> 00:19:53.440
how we feel.

422
00:19:54.279 --> 00:19:57.160
That's a great point, and it is one of those

423
00:19:57.480 --> 00:19:59.440
you know, I'm sure you hear the two words someone's

424
00:19:59.440 --> 00:20:01.160
how you doing, I'm just busy, you know, and that's

425
00:20:01.200 --> 00:20:03.960
like the everybody's response, and truthfully, yes we are all busy.

426
00:20:04.000 --> 00:20:05.880
But like it's this funny point of like it's either

427
00:20:05.880 --> 00:20:07.559
become a badge of honor and or I think you're

428
00:20:07.640 --> 00:20:10.759
right that for many of us in oftentimes it's like

429
00:20:10.920 --> 00:20:12.480
that's why I don't have to think about the other

430
00:20:12.519 --> 00:20:14.640
actual questions, because the questions are hard, right.

431
00:20:14.680 --> 00:20:16.839
It's like, you know, it's like it's one of those

432
00:20:16.839 --> 00:20:17.279
things that you.

433
00:20:17.319 --> 00:20:18.680
Know, if you've done it before, you know what will

434
00:20:18.680 --> 00:20:21.680
feel better when you do it, But it's hard to excavate,

435
00:20:21.759 --> 00:20:23.400
you know, the old bones that you that you don't

436
00:20:23.400 --> 00:20:25.160
want to do because I think it's something else that's

437
00:20:25.160 --> 00:20:28.240
important that you help me think about too through your book,

438
00:20:28.279 --> 00:20:30.480
is that this this idea that like we all have

439
00:20:30.519 --> 00:20:32.279
a course of inner curiosity, right, and like we were

440
00:20:32.279 --> 00:20:34.480
born with that's that's how kids and babies play. I

441
00:20:34.480 --> 00:20:36.640
have I have a you know, almost six month old

442
00:20:37.039 --> 00:20:39.359
son now, and it's like watching him just begin to

443
00:20:39.359 --> 00:20:41.319
discover and he has zero preconceptions of how things are

444
00:20:41.319 --> 00:20:44.559
supposed to go, and you know, to often to hilarity, right,

445
00:20:45.559 --> 00:20:47.480
you know, it's it's important to recognize like that's the

446
00:20:47.559 --> 00:20:49.119
kind of the you know, the childlike wonder.

447
00:20:49.119 --> 00:20:50.440
You know, it's like it's very different when you're.

448
00:20:50.319 --> 00:20:51.480
Watching your own kid do it, you know, but it's

449
00:20:51.519 --> 00:20:55.400
like this this funny thing of like learning that that's

450
00:20:55.440 --> 00:20:56.759
that's going to be there, and like, you know, I

451
00:20:56.839 --> 00:20:58.200
always want to make sure that, you know, I keep

452
00:20:58.240 --> 00:20:59.519
that or like we like how do we keep that

453
00:20:59.559 --> 00:21:01.920
in our lives? And so you note that that we

454
00:21:02.000 --> 00:21:04.720
often see that kind of inner curiosity kind of quailed

455
00:21:04.720 --> 00:21:06.200
over time, right. I think part of it is is,

456
00:21:06.200 --> 00:21:08.559
you know, too, like through the linear thinking model, it's like, oh,

457
00:21:08.559 --> 00:21:10.440
there's not a ton of space for curiosity. If it's

458
00:21:10.440 --> 00:21:12.079
like go down this put this is you know, you

459
00:21:12.079 --> 00:21:13.759
can be curious in this little box and that's it,

460
00:21:14.240 --> 00:21:14.440
you know.

461
00:21:15.200 --> 00:21:16.559
So so some like, let's think about this.

462
00:21:17.240 --> 00:21:19.640
You know, oftentimes that kind of inner curiosity gets quelled,

463
00:21:19.680 --> 00:21:21.839
like how do we either kind of excavator on earth

464
00:21:21.880 --> 00:21:24.000
that you know, like we have observations? Was one bucket,

465
00:21:24.039 --> 00:21:26.400
Like what else can we do in that area to

466
00:21:26.440 --> 00:21:27.759
kind of say, let me, let me poke at that

467
00:21:27.759 --> 00:21:32.279
that little that little voice, you know, maybe be less busy.

468
00:21:31.559 --> 00:21:37.359
And so so there's observation. And then once you're you

469
00:21:37.519 --> 00:21:41.200
start absorbing those different patterns, you can get back into

470
00:21:41.279 --> 00:21:45.119
a bit more like an active mode and start playing

471
00:21:45.160 --> 00:21:48.319
with ideas, and we be testing some of them. And

472
00:21:48.359 --> 00:21:51.920
this is where I really like the container of the

473
00:21:51.960 --> 00:21:57.359
experiment for this, because again, as you mentioned, where we're like, okay,

474
00:21:57.440 --> 00:22:00.640
how do I even practice curiosity if as been in

475
00:22:00.720 --> 00:22:04.119
a you know, just purely execution climbing the latter mode?

476
00:22:04.119 --> 00:22:07.359
How do I reinject this into my life? That's why

477
00:22:07.480 --> 00:22:11.200
my book is called Tiny Experiments and that Big Experiments,

478
00:22:11.640 --> 00:22:15.519
because I really feel like keeping them small means that

479
00:22:15.680 --> 00:22:20.119
you can integrate them in your life without making big

480
00:22:20.200 --> 00:22:23.599
changes yet, and I think they will result in big

481
00:22:23.680 --> 00:22:26.839
changes and transformation. But you don't have to do that

482
00:22:26.920 --> 00:22:29.599
from the get go. You can start with something quite small,

483
00:22:30.039 --> 00:22:33.920
and so those seats of inspiration that those observations that

484
00:22:33.960 --> 00:22:36.640
you made, you can look at them and then ask yourself, Okay,

485
00:22:37.559 --> 00:22:41.200
what something that could be different? What could I play with?

486
00:22:41.319 --> 00:22:44.839
What could I change? What could I test? So, for example,

487
00:22:45.680 --> 00:22:48.799
if you've noticed that a specific topic gives you a

488
00:22:48.839 --> 00:22:53.880
lot of energy, what if you blocked an hour or

489
00:22:53.920 --> 00:22:58.079
two hours every week to explore that topic, no emails,

490
00:22:58.160 --> 00:23:00.519
your phone in another room, you tell the kids that

491
00:23:00.559 --> 00:23:02.480
they have to go and play and do something else,

492
00:23:02.559 --> 00:23:05.519
because for one or two hours, you're just going to

493
00:23:05.559 --> 00:23:08.640
be a nerd and explore everything you want to learn

494
00:23:08.680 --> 00:23:10.559
about this topic. And do that a little bit every

495
00:23:10.559 --> 00:23:13.759
week and maybe take notes, etc. Just for the purpose

496
00:23:13.799 --> 00:23:17.720
of exploring an idea that you're curious about. If you've

497
00:23:17.759 --> 00:23:21.519
noticed that you're extremely tired in the morning and you

498
00:23:21.559 --> 00:23:25.200
can't really get good job done, good work done, maybe

499
00:23:25.240 --> 00:23:29.079
try shifting some of your low effort admin tasks to

500
00:23:29.160 --> 00:23:32.200
the morning. Test that for a few weeks, and again

501
00:23:32.720 --> 00:23:35.000
take little note, see how that feels. Is that working

502
00:23:35.039 --> 00:23:38.680
for you or not? And you can really design those

503
00:23:38.839 --> 00:23:41.640
small personal experiments in any area of your life. It

504
00:23:41.640 --> 00:23:45.039
can be in your relationships with your partner, saying, let's

505
00:23:45.079 --> 00:23:49.160
experiment with a weekly date night where we both come

506
00:23:49.319 --> 00:23:52.160
with prepared questions for the other one and we just

507
00:23:52.279 --> 00:23:55.920
ask each other about our lives. You can experiment with

508
00:23:56.000 --> 00:23:59.960
your health, with your creativity, with your work processes, knowledge management,

509
00:24:00.160 --> 00:24:04.440
any of those different kind of things, and by doing so,

510
00:24:05.480 --> 00:24:09.599
it will also make you even more observant of the

511
00:24:09.680 --> 00:24:12.920
way these things are changing your life. You'll be more preasent.

512
00:24:13.599 --> 00:24:17.759
And so even if there's no big milestone or outcome

513
00:24:17.920 --> 00:24:21.599
that you can pin and say this is success, you

514
00:24:21.680 --> 00:24:24.599
will actually progress, you will actually change, you will actually

515
00:24:24.680 --> 00:24:27.559
evolve as a human being. And to me, that is

516
00:24:27.559 --> 00:24:29.039
a better definition of senes No.

517
00:24:29.240 --> 00:24:30.720
I love that too, and I think and it puts

518
00:24:30.759 --> 00:24:33.640
us pushes us also to this like the more circular

519
00:24:33.720 --> 00:24:36.319
kind of framing versusly like I hit milestone X y Z,

520
00:24:36.440 --> 00:24:37.160
and now I've done things.

521
00:24:37.759 --> 00:24:39.240
You know, now I'm now I'm.

522
00:24:39.119 --> 00:24:42.240
Ten percent better, you know, not to hit on ten

523
00:24:42.240 --> 00:24:44.559
percent happier but interesting idea, right inter the meditation, you know,

524
00:24:44.599 --> 00:24:46.759
But like, but I think that I think that's a great,

525
00:24:46.839 --> 00:24:49.920
a great point to kind of recognize that it can

526
00:24:49.960 --> 00:24:51.960
both be anything, right, And I love the idea of like, yeah,

527
00:24:52.000 --> 00:24:53.839
let's either come with you know, set date night for

528
00:24:54.039 --> 00:24:55.720
you know, for six weeks, we're going to have here's

529
00:24:55.759 --> 00:24:57.279
ten questions that we want to know about each other,

530
00:24:58.160 --> 00:25:00.200
and like they're gonna get progressively harder to answers, but

531
00:25:00.240 --> 00:25:02.839
you know, or whatever it is, or even this is

532
00:25:02.880 --> 00:25:04.359
like yeah, like are you're not a morning person? Like

533
00:25:04.359 --> 00:25:06.240
that's actually fine, Like don't let visit tell you that

534
00:25:06.240 --> 00:25:08.759
you're you're crappy. It's like just then change your task

535
00:25:08.799 --> 00:25:09.960
that you don't have to eat what was it Mark

536
00:25:10.000 --> 00:25:11.759
Twain to eat the eat the frog first or whatever,

537
00:25:11.759 --> 00:25:13.119
eat the biggest frog first. It's like, no, eat the

538
00:25:13.160 --> 00:25:14.680
biggest frog later, if you want to eat the smallest

539
00:25:14.680 --> 00:25:17.920
one first, if that's easier for you, right, and kind

540
00:25:17.920 --> 00:25:20.680
of recognizing that like it you know with that too,

541
00:25:20.680 --> 00:25:21.359
like this the kind.

542
00:25:21.200 --> 00:25:21.960
Of time boxing it, right.

543
00:25:21.960 --> 00:25:23.640
I think it's really really an important piece that you

544
00:25:24.079 --> 00:25:26.599
point out too, because it's like, hey, how do I

545
00:25:26.640 --> 00:25:28.359
know if it's working and be like, well, part of it,

546
00:25:28.440 --> 00:25:29.720
like say, if I'm gonna do it for six weeks

547
00:25:29.799 --> 00:25:31.200
or one week or a month or whatever it is,

548
00:25:31.200 --> 00:25:33.240
and like commit to doing that and then you can

549
00:25:33.279 --> 00:25:35.359
actually see, Okay, what how do I feel after doing

550
00:25:35.440 --> 00:25:37.799
that for this amount of time. And it's funny because

551
00:25:38.079 --> 00:25:41.799
you know, as someone that is a uh is a

552
00:25:41.880 --> 00:25:44.880
continuously bad planner, that like it's you know, Philly's fist

553
00:25:44.920 --> 00:25:46.160
hard to put these things. But when I put a

554
00:25:46.160 --> 00:25:48.279
small time box of something, like it's much easier to

555
00:25:48.319 --> 00:25:50.440
then both get something done but then feel like it's

556
00:25:50.440 --> 00:25:52.480
it's more I can accomplish it, right, It's like it

557
00:25:52.559 --> 00:25:54.359
kind of gets sort of the paralysis of.

558
00:25:54.359 --> 00:25:56.279
Like how do I how do I do this? You know?

559
00:25:57.440 --> 00:25:59.319
And that that ties into this other piece of that

560
00:25:59.359 --> 00:26:01.079
was really interesting that you talk about, is that like

561
00:26:01.640 --> 00:26:04.799
it's like chronos versus chiros, right, it's like the quality

562
00:26:04.839 --> 00:26:07.000
and quantity of time. So like thinking about this idea

563
00:26:07.000 --> 00:26:08.799
of like both how much time am I putting into something?

564
00:26:08.839 --> 00:26:11.480
But like as I'm working on something, it's not about

565
00:26:11.480 --> 00:26:13.440
did I put in again We're.

566
00:26:13.279 --> 00:26:15.000
Gonna hit on numbers here, ten thousand hours, like do

567
00:26:15.039 --> 00:26:15.279
this thing.

568
00:26:15.319 --> 00:26:17.680
It's like that's not necessarily the point that we're talking

569
00:26:17.680 --> 00:26:19.519
about here, right, but that that's like a big experimise

570
00:26:19.519 --> 00:26:20.640
is like a hell of a lot of work, right,

571
00:26:21.400 --> 00:26:22.680
But I could do something smaller.

572
00:26:22.720 --> 00:26:24.160
So, so how do we think about this idea?

573
00:26:24.160 --> 00:26:26.880
Of like this, the Chronos and chiros in terms of

574
00:26:26.920 --> 00:26:28.240
the time we're putting into something.

575
00:26:30.440 --> 00:26:34.640
Yes, so yeah, you perfectly defined that Chronos quantity of time,

576
00:26:34.839 --> 00:26:38.000
Cairos quantity of time, and the ancient Greeks has those

577
00:26:38.160 --> 00:26:42.039
two different works to describe time. And so Chronos is

578
00:26:42.119 --> 00:26:44.880
really the time of clocks, of meetings, of saying let's

579
00:26:44.880 --> 00:26:47.160
be here at ten am and we're going to work

580
00:26:47.200 --> 00:26:50.880
on this for one hour, whereas when you focus on Cairos,

581
00:26:50.960 --> 00:26:55.079
what you're reading trying to optimize for is that of

582
00:26:55.240 --> 00:26:58.559
time rather than as much time as possible. And so

583
00:26:58.960 --> 00:27:03.680
if you have twenty minutes of really deep work where

584
00:27:03.720 --> 00:27:07.680
you're highly connected with and inflow with whatever you're working on,

585
00:27:08.519 --> 00:27:12.559
that's going to have more value than spending ten thousand

586
00:27:12.640 --> 00:27:18.240
hours practicing whatever skill. It's also knowing sometimes that some

587
00:27:18.759 --> 00:27:24.200
moments have more weight and more quality than others, and

588
00:27:24.279 --> 00:27:27.480
that also can help you navigate decisions in your life. So,

589
00:27:27.559 --> 00:27:32.880
for example, that's knowing that in this moment, maybe bad

590
00:27:33.000 --> 00:27:37.680
time with your kid is more important than answering this

591
00:27:37.839 --> 00:27:41.480
email that is in your inbox. That's really having this

592
00:27:41.759 --> 00:27:45.000
approach of Cairos and knowing that each minute has a

593
00:27:45.039 --> 00:27:49.279
specific and special unique quality to it that you can

594
00:27:49.440 --> 00:27:54.599
attune yourself to and really decide what you want to experience,

595
00:27:54.640 --> 00:27:57.240
what do you want your really your your life and

596
00:27:57.279 --> 00:28:01.279
your experience to be in this moment, rather than having

597
00:28:01.759 --> 00:28:06.160
the chronos approach where each minute is equal and the

598
00:28:06.240 --> 00:28:08.920
goal is to you as much as possible using all

599
00:28:08.960 --> 00:28:12.079
of those tiny boxes that all add up to your life.

600
00:28:12.240 --> 00:28:17.400
And the best way I think to show to really

601
00:28:17.400 --> 00:28:20.599
for anyone listening to this to know that they have

602
00:28:20.799 --> 00:28:25.400
experienced chiros, they know what it is intrinsically is that

603
00:28:25.799 --> 00:28:29.119
you know how sometimes you have a conversation with someone

604
00:28:29.559 --> 00:28:32.480
and then you look at the time and it was

605
00:28:32.640 --> 00:28:36.160
four hours talking with them, and you really didn't see

606
00:28:36.200 --> 00:28:40.640
the time going. That's chiros. That shows you that time

607
00:28:40.720 --> 00:28:44.960
is elastic depending on its quality, and that other times,

608
00:28:45.119 --> 00:28:49.359
you know, things go very slowly if you don't want

609
00:28:49.359 --> 00:28:52.240
to be here, if you're worried, you don't feel connected

610
00:28:52.279 --> 00:28:56.440
with whoever you're with. So that's chiros. We've all experienced it,

611
00:28:56.480 --> 00:28:58.480
but we can be a little bit more intentional with it.

612
00:28:58.599 --> 00:29:01.519
No, I love that idea too, and it's it's it's

613
00:29:01.680 --> 00:29:05.440
counter to of course the other like I think frustrating

614
00:29:05.480 --> 00:29:07.519
prevailing wisdom, right that time is money, right, Because then

615
00:29:07.519 --> 00:29:09.640
it's like because a dollar is an individual thing, right,

616
00:29:09.640 --> 00:29:11.400
that it's like worth this much. And like if we

617
00:29:11.440 --> 00:29:13.240
say time is that, then it has a different value too.

618
00:29:13.240 --> 00:29:15.720
And it's like, but it doesn't, right, Like we have

619
00:29:15.880 --> 00:29:18.960
a subjective experience that matters of what we're doing and

620
00:29:18.960 --> 00:29:21.279
what we're doing it, and like getting in like as

621
00:29:21.279 --> 00:29:23.000
you said too, like that flow right where that time

622
00:29:23.079 --> 00:29:24.960
just flies by and something it's been a couple hours

623
00:29:25.000 --> 00:29:27.359
and you're like, wow, I didn't realize what I was

624
00:29:27.759 --> 00:29:29.920
reading books, talking to a friend, you know, watching a movie,

625
00:29:30.039 --> 00:29:31.640
playing with your kid, you know, going on a walk,

626
00:29:32.400 --> 00:29:33.519
or I mean, or if you're I don't know, if

627
00:29:33.519 --> 00:29:35.240
you're coding, it's fine too, right, It's like doesn't matter

628
00:29:35.279 --> 00:29:37.000
what it is. But we all know, we all have

629
00:29:37.119 --> 00:29:39.440
we've had that, right. I mean, I think it is

630
00:29:39.480 --> 00:29:42.799
really powerful to recognize that that we It's helpful to

631
00:29:42.880 --> 00:29:46.039
like again like look back and reflect on those moments

632
00:29:46.039 --> 00:29:48.480
and know that when we had them and giving different

633
00:29:48.519 --> 00:29:51.559
weight to time is such an important piece. And I

634
00:29:51.559 --> 00:29:54.319
think that that speaks to this the like the importance

635
00:29:54.319 --> 00:29:56.880
of a mindfulness approach that you also talked about right that.

636
00:29:57.799 --> 00:29:59.279
You know what is mindfulness?

637
00:29:59.319 --> 00:30:01.319
Meaning as you think abo this parayly, oftentimes we're like, oh,

638
00:30:01.359 --> 00:30:03.519
some people say, oh, it's like meditating. It's like maybe

639
00:30:03.599 --> 00:30:05.000
like part of it, but like I think it's really this.

640
00:30:05.039 --> 00:30:08.000
It's like, am I aware of the experience that I'm having?

641
00:30:08.400 --> 00:30:08.599
Right?

642
00:30:09.200 --> 00:30:12.039
And am I kind of being more attuned to that

643
00:30:12.200 --> 00:30:15.400
itself versus you know, I meditated for ten minutes?

644
00:30:15.480 --> 00:30:15.640
Right?

645
00:30:17.160 --> 00:30:19.279
And it's funny because oftentimes, like if people say I

646
00:30:19.480 --> 00:30:21.240
don't know either how to be mindful or what the

647
00:30:21.279 --> 00:30:22.880
earth has like some foof food stuff, I don't know,

648
00:30:22.880 --> 00:30:24.400
it's like, well, then just sit and meditate for ten

649
00:30:24.440 --> 00:30:26.319
minutes and we'll give you a time to start with.

650
00:30:26.799 --> 00:30:29.519
But then, you know, think about how you felt during

651
00:30:29.559 --> 00:30:31.440
that ten minutes and if it was anxious, that's actually fine.

652
00:30:31.599 --> 00:30:33.480
And if it was like bored, that's okay too. If

653
00:30:33.480 --> 00:30:35.680
it's sleepy, that's fine. If it was excited, that's also great.

654
00:30:35.720 --> 00:30:37.720
And it's like recognizing that we don't need to judge

655
00:30:37.720 --> 00:30:40.519
the chronos there, right, It's like the chronos gave us

656
00:30:40.559 --> 00:30:43.759
just a bounded moment to try something, but really, then

657
00:30:43.799 --> 00:30:45.400
we're going after the cairos after the.

658
00:30:45.440 --> 00:30:46.000
End of it right.

659
00:30:48.279 --> 00:30:52.240
Yeah, absolutely, And that non judgmental aspect is so important.

660
00:30:53.559 --> 00:30:58.559
There are a lot of experiences that we simply cannot control,

661
00:30:59.240 --> 00:31:03.920
whether you're you to external factors or internal chemistry or

662
00:31:04.359 --> 00:31:08.759
just you know, events relationships that we have. There are

663
00:31:08.960 --> 00:31:11.279
simply a lot of things that we feel and that

664
00:31:11.359 --> 00:31:15.240
we think that are out of our control. But then

665
00:31:15.880 --> 00:31:18.799
we have somehow somewhat a little bit more control over

666
00:31:18.960 --> 00:31:23.240
how we respond to our own thoughts and emotions. And

667
00:31:23.240 --> 00:31:26.200
this is exactly what you're describing here, being aware of

668
00:31:26.240 --> 00:31:30.359
them but also not judging them, not judging necessary whether

669
00:31:30.400 --> 00:31:34.759
they're good or they're bad. They just happened, and you

670
00:31:34.799 --> 00:31:38.559
can learn from any of these experiences, whether good or bad.

671
00:31:38.880 --> 00:31:40.400
That kind of like goes back to what we were

672
00:31:40.440 --> 00:31:43.599
talking about earlier. Also, is that if you start disconnecting

673
00:31:44.319 --> 00:31:49.480
your actions from this artificial idea of success, you can

674
00:31:49.599 --> 00:31:54.480
just again be aware and observe of, you know, how

675
00:31:54.519 --> 00:31:57.440
you feel, your emotions, your thoughts, et cetera. As you

676
00:31:57.680 --> 00:32:00.640
explore an idea or a path or something that you're

677
00:32:00.680 --> 00:32:04.680
curious about, and if you don't get to the place

678
00:32:04.799 --> 00:32:08.839
you expected to get to, that's fine. That can actually

679
00:32:08.880 --> 00:32:12.839
be good. Something unexpected, something surprising something that you can

680
00:32:12.920 --> 00:32:15.279
learn from. And I think that connects to my.

681
00:32:15.880 --> 00:32:16.640
It's a great point too.

682
00:32:16.759 --> 00:32:21.559
And yeah, if we're able to not judge a prejudge scenario.

683
00:32:22.160 --> 00:32:23.799
What's interesting about that too? You know?

684
00:32:23.839 --> 00:32:28.160
That has me me thinking that I like.

685
00:32:28.160 --> 00:32:29.440
The idea that.

686
00:32:30.839 --> 00:32:33.720
The quality of our experiences in time as we can

687
00:32:33.759 --> 00:32:35.680
it matters. I don't want to prejudge that. But then

688
00:32:35.720 --> 00:32:39.119
also we have things like procrastination that I don't want

689
00:32:39.160 --> 00:32:41.599
to do something around, like you know, I just can't

690
00:32:41.599 --> 00:32:43.480
get started, right, And what I love is that you

691
00:32:43.519 --> 00:32:45.920
also tackle this idea that it's like, well, actually that's

692
00:32:45.960 --> 00:32:48.920
not a bad thing, right, you know, we we have

693
00:32:48.960 --> 00:32:51.359
such a negative idea because like productivity also again in

694
00:32:51.440 --> 00:32:53.000
modern business parlance, right, it's.

695
00:32:52.920 --> 00:32:54.640
Like go Google do this. You know, here's your here's

696
00:32:54.640 --> 00:32:55.920
your five points of to do list.

697
00:32:56.319 --> 00:32:59.279
Procrastination we're always fighting as somehow, how are we always

698
00:32:59.279 --> 00:33:00.720
fighting against this thing we don't want to know, we

699
00:33:00.720 --> 00:33:02.039
don't want to do or don't want to start. Like

700
00:33:02.279 --> 00:33:03.799
that's curious, But I think I like the way you

701
00:33:03.799 --> 00:33:06.440
flip this for us and say, actually, let's rethink what

702
00:33:06.559 --> 00:33:09.440
procrastination is doing here. It's not just this bad guy

703
00:33:09.480 --> 00:33:11.920
that we have to overcome what am I be telling

704
00:33:12.000 --> 00:33:14.400
us something important? So I'll tell me a bit about

705
00:33:14.400 --> 00:33:15.519
what that is. And then also like, how'd you How

706
00:33:15.519 --> 00:33:17.599
did you come to that idea that procrastination is not

707
00:33:17.680 --> 00:33:18.240
such a bad guy?

708
00:33:18.279 --> 00:33:23.039
If you all, yeah, it's a you know, this is

709
00:33:23.079 --> 00:33:27.039
a kind of a thread that runs through the entire book, right,

710
00:33:27.240 --> 00:33:31.519
is that any challenge can become an opportunity for growth

711
00:33:31.559 --> 00:33:34.200
if you choose to approach it from a place of curiosity.

712
00:33:35.039 --> 00:33:40.519
And I choose procrastination as an illustration of this because

713
00:33:40.599 --> 00:33:44.480
I know this is something that most people think is bad.

714
00:33:44.880 --> 00:33:47.799
Most people agree procrastination is bad. I don't want to

715
00:33:47.799 --> 00:33:53.039
be procrastinating. If you look up online articles to try

716
00:33:53.079 --> 00:33:57.559
and help you deal with procrastination or manage procrastination, most

717
00:33:57.599 --> 00:34:01.640
of them are titled how to beat fascination. There's something

718
00:34:01.720 --> 00:34:07.359
really violent going on yet, And so yeah, we really

719
00:34:07.440 --> 00:34:11.079
want to get rid of it. And so I picked

720
00:34:11.119 --> 00:34:14.400
that example as something that really most people just want

721
00:34:14.400 --> 00:34:18.239
to get rid of, and showing how you can actually

722
00:34:18.280 --> 00:34:21.199
grow and learn if you choose to approach it from

723
00:34:21.239 --> 00:34:26.400
a place of curacity. Because what is procrastination really it's

724
00:34:26.440 --> 00:34:29.559
a signal from your brain and your body, that something

725
00:34:29.599 --> 00:34:32.320
is not quite right and that you're not in the

726
00:34:32.360 --> 00:34:36.039
best conditions possible to do whether a task you feel

727
00:34:36.039 --> 00:34:39.679
like you should be doing, and that problem can come

728
00:34:39.719 --> 00:34:44.199
from different places. It can be a problem coming from

729
00:34:44.400 --> 00:34:48.280
the task itself. So maybe actually you should not even

730
00:34:48.280 --> 00:34:51.000
be doing that task in the first place. Maybe someone

731
00:34:51.039 --> 00:34:53.559
else should be doing it, or maybe we should not

732
00:34:53.760 --> 00:34:55.559
even be doing that task in the first place. It

733
00:34:55.639 --> 00:34:58.599
ended up on your task list, it's been there, and

734
00:34:58.679 --> 00:35:01.559
you've been feeling horrible about it for not doing it

735
00:35:01.599 --> 00:35:05.079
for two weeks, but actually, nothing bad's going to happen

736
00:35:05.079 --> 00:35:07.360
if nobody does that thing, so you can just move

737
00:35:07.400 --> 00:35:08.360
it from your task list.

738
00:35:08.760 --> 00:35:09.320
So that.

739
00:35:10.840 --> 00:35:14.159
Could be the reason why you're procrastinating, is that subconsciously

740
00:35:14.239 --> 00:35:18.079
you know there's no point doing this thing. Another reason

741
00:35:18.119 --> 00:35:21.719
why you may be procrastinating is because the task is

742
00:35:21.800 --> 00:35:24.920
just not fun, not enjoyable, not exciting. That's also a

743
00:35:25.039 --> 00:35:27.239
very valid reason why you don't want to work on it.

744
00:35:27.719 --> 00:35:31.360
And in that case, once you've identified this by approaching

745
00:35:31.400 --> 00:35:34.840
it from a place of curiosity, you can say, okay, so, okay,

746
00:35:34.880 --> 00:35:36.719
I do want to do the task. I think it

747
00:35:36.760 --> 00:35:38.639
makes sense to do it, but how can I make

748
00:35:38.679 --> 00:35:41.440
it fun, maybe work with someone, go to your favorite

749
00:35:41.440 --> 00:35:46.679
coffee shop, et cetera. And other times. Another signal that

750
00:35:46.719 --> 00:35:50.280
procrastination can be sending you is that, let's say, yes,

751
00:35:50.280 --> 00:35:52.800
you're convinced you want to do it, it looks like fun,

752
00:35:53.320 --> 00:35:56.320
and you're still not doing it. Why Probably because you

753
00:35:56.360 --> 00:35:59.119
feel like you don't have the necessary skills or expertise

754
00:35:59.239 --> 00:36:01.920
or tools not able to do it yourself. So in

755
00:36:01.960 --> 00:36:04.280
that case, you can get those tools, you can get support,

756
00:36:04.320 --> 00:36:06.960
you can get coaching, mentoring, but you're not stuck anymore.

757
00:36:07.519 --> 00:36:10.280
And you notice when I go through all of those

758
00:36:10.320 --> 00:36:14.679
different potential sources of procrastination that again there's no judgment there.

759
00:36:15.480 --> 00:36:19.760
I'm really just looking at the signal and I'm asking, hey, procrastination,

760
00:36:20.599 --> 00:36:23.840
what are you trying to tell me? Here? Almost talk

761
00:36:23.960 --> 00:36:26.199
to it as if it was a friend and say, hey,

762
00:36:26.239 --> 00:36:28.760
I know you're trying to tell me something. What are

763
00:36:28.800 --> 00:36:29.760
you saying? I'm listening.

764
00:36:29.800 --> 00:36:32.039
I think that that's super important. It's and it's it's

765
00:36:32.079 --> 00:36:34.360
like that power of reframing too, right. It's something that

766
00:36:35.079 --> 00:36:39.800
I it's like I recognized years ago in my life too,

767
00:36:39.840 --> 00:36:42.239
that that you know, one when I was feeling anxious

768
00:36:42.239 --> 00:36:43.599
for something like you know kind of like this is

769
00:36:43.719 --> 00:36:45.320
this doesn't feel great. You know, it's like you want

770
00:36:45.360 --> 00:36:46.400
to kind of get rid of the feeling that you

771
00:36:46.440 --> 00:36:48.440
feel like this isn't good. But then I kind of

772
00:36:48.519 --> 00:36:50.679
learned to reframe and say, well, no, what is this.

773
00:36:50.840 --> 00:36:53.159
What is this friend in my neighborhood here like trying

774
00:36:53.199 --> 00:36:54.639
to tell me like it's trying to protect me for

775
00:36:54.639 --> 00:36:55.039
some reason.

776
00:36:55.119 --> 00:36:56.400
It's like wants to make sure I'm okay.

777
00:36:56.840 --> 00:36:59.199
And it's like this interesting idea of like, oh, like anxiety,

778
00:36:59.400 --> 00:37:01.000
you know, stop up to kind of say hello, let

779
00:37:01.039 --> 00:37:02.920
me let me see what it has to say. In procrastination,

780
00:37:03.239 --> 00:37:05.760
you know that resonates in that similar kind of way

781
00:37:05.800 --> 00:37:09.239
that you know, in one box, this is a negative thing, right,

782
00:37:09.280 --> 00:37:10.719
and the other side it's like what is this trying

783
00:37:10.719 --> 00:37:12.119
to tell me? And like oh wait, maybe I need

784
00:37:12.119 --> 00:37:13.519
to get some different kind of skills, or maybe we

785
00:37:13.519 --> 00:37:16.960
can actually improve the process entirely. And you know that

786
00:37:16.760 --> 00:37:19.079
the whatever the forty emails is supposed to stay, like

787
00:37:19.119 --> 00:37:21.320
we can actually automate that process or whatever it is, right,

788
00:37:21.360 --> 00:37:23.800
like recognizing we don't have to do it that specific way,

789
00:37:23.840 --> 00:37:25.800
and so it's not procrastination that's the problem. It's like

790
00:37:25.880 --> 00:37:28.119
us kind of seeing, you know, how can I move

791
00:37:28.199 --> 00:37:30.400
through what needs to get done right? And like that

792
00:37:30.519 --> 00:37:32.199
might be going around it, it might be you know, getting

793
00:37:32.199 --> 00:37:33.800
skills for it. And I think that that's actually really

794
00:37:34.840 --> 00:37:38.280
really helpful and like to generate something out of it, right,

795
00:37:38.599 --> 00:37:41.400
And I think even this concept of kind of the

796
00:37:41.440 --> 00:37:43.880
generative form of thinking is is something that I took

797
00:37:43.880 --> 00:37:45.159
away from from the work too that I think is

798
00:37:45.199 --> 00:37:48.280
really helpful because it kind of says when we have

799
00:37:48.280 --> 00:37:50.519
a roadblock, that's asking ourselves is it a roadblock? And

800
00:37:50.559 --> 00:37:52.960
then or what is the block trying to tell us?

801
00:37:53.000 --> 00:37:54.320
Like and maybe again it is like I need to

802
00:37:54.320 --> 00:37:56.840
get a different kind of pathway to get through it

803
00:37:56.920 --> 00:37:57.360
or around it.

804
00:37:57.360 --> 00:37:57.519
You know.

805
00:37:58.679 --> 00:38:01.320
It's something that really stuck with me too. Like so

806
00:38:01.679 --> 00:38:04.119
one I've I've got my short term procrastination thinking. The

807
00:38:04.159 --> 00:38:06.400
other side is like this like much longer legacy thinking,

808
00:38:06.400 --> 00:38:07.679
which I thought was really interesting in a way to

809
00:38:07.679 --> 00:38:10.960
approach this too, because it's like, you know, against linear pathway.

810
00:38:11.000 --> 00:38:12.920
It's like I'm thinking about, Okay, what am I going

811
00:38:12.960 --> 00:38:15.760
to accomplish across my boxes and my calendar and then

812
00:38:16.159 --> 00:38:19.039
both either leave behind, But like legacy is an interesting

813
00:38:19.159 --> 00:38:20.639
like challenge point because it's like, either what do I

814
00:38:20.719 --> 00:38:23.360
leave behind when I when I die or or just

815
00:38:23.400 --> 00:38:24.519
when I leave a company or something.

816
00:38:24.599 --> 00:38:26.239
Right, it's like how do people know what I did?

817
00:38:26.840 --> 00:38:29.519
And we're with a slight obsession with that also in

818
00:38:29.760 --> 00:38:31.760
kind of today's contemporary culture, you know, and like you

819
00:38:31.800 --> 00:38:34.079
also help us like smack that around a little bit

820
00:38:34.079 --> 00:38:36.159
as well too. I guess that's finally metaphor we're asking

821
00:38:36.199 --> 00:38:38.400
for gently massage it to can help but think play

822
00:38:38.440 --> 00:38:41.400
differently about what it could be. So like let's go

823
00:38:41.400 --> 00:38:42.719
to that set end of the spectrum too, Like so

824
00:38:42.760 --> 00:38:44.960
we have legacy thinking now of like let's actually rethink

825
00:38:45.440 --> 00:38:47.239
what we're trying to do there too, Like how does

826
00:38:47.280 --> 00:38:49.800
that how does that reshape our thinking in your pathway?

827
00:38:51.239 --> 00:38:54.920
Yes, I absolutely had. I felt like I had to

828
00:38:55.320 --> 00:38:58.400
have a chapter about this question in the book because

829
00:38:58.519 --> 00:39:01.400
I know that a lot of the kind of people

830
00:39:01.800 --> 00:39:05.000
like you, like me, who actually do care about having

831
00:39:05.079 --> 00:39:07.599
an impact a positive impact on the world and the

832
00:39:07.639 --> 00:39:11.360
people around us. As you said, this concept of legacy

833
00:39:11.840 --> 00:39:18.920
making sure that we leave something behind were remembered and

834
00:39:19.199 --> 00:39:24.719
we're really just having this reinsurance that it mattered that

835
00:39:24.800 --> 00:39:28.519
we were here at some point it is something that

836
00:39:28.599 --> 00:39:33.440
we all cling onto as if it would give meaning

837
00:39:33.519 --> 00:39:37.400
to our lives. And what I want to do in

838
00:39:37.840 --> 00:39:40.519
what I do in the book in the last chapter

839
00:39:40.639 --> 00:39:44.599
actually is that I challenged that thinking. And what I

840
00:39:44.639 --> 00:39:47.800
say is that you can create meaning in your life

841
00:39:48.159 --> 00:39:52.960
in the here and now in present by shifting your

842
00:39:53.000 --> 00:39:56.119
mindset from how am I going to be remembered when

843
00:39:56.159 --> 00:39:58.960
I'm gone, which when you think about it makes absolutely

844
00:39:59.000 --> 00:40:02.119
no sense. You're not. You're going to buy yourself to

845
00:40:02.400 --> 00:40:07.519
enjoy all of that, you know, So shifting your mindset

846
00:40:07.559 --> 00:40:12.480
to how can I be as generative as possible in

847
00:40:12.639 --> 00:40:16.320
the present and the here and now positively contributing to

848
00:40:16.400 --> 00:40:21.320
the lives of my fellow living human beings for sharing

849
00:40:21.360 --> 00:40:26.159
this earth with me at the moment. And if everybody

850
00:40:26.199 --> 00:40:30.440
did that, actually we would end up, in a indirect

851
00:40:30.480 --> 00:40:34.840
way leaving a better legacy. But I don't think focusing

852
00:40:34.840 --> 00:40:37.679
on leaving a better legacy is the way to go

853
00:40:37.719 --> 00:40:41.119
about achieving that. So that's really what I advocate for,

854
00:40:41.920 --> 00:40:45.239
is really trying to have the most positive impact possible

855
00:40:45.280 --> 00:40:49.079
again today, and it doesn't have to be on in

856
00:40:49.079 --> 00:40:52.920
the entire world. It can be on your local community, family, friends,

857
00:40:52.920 --> 00:40:56.199
et cetera. The great thing about this approach as well,

858
00:40:56.639 --> 00:41:00.840
which ties back to the idea again of experimentating, is

859
00:41:00.880 --> 00:41:03.719
that you can see straight away if what you're doing

860
00:41:03.800 --> 00:41:07.480
is working, and you can adapt your approach and you

861
00:41:07.480 --> 00:41:11.000
can keep on tweaking until you get to the kind

862
00:41:11.000 --> 00:41:13.840
of impact that you want to have. If you wait

863
00:41:13.960 --> 00:41:18.079
until you're dead to for the results to be available,

864
00:41:18.280 --> 00:41:20.480
you're not going to be able to do anything to

865
00:41:20.679 --> 00:41:23.079
change the trajectory if that's not really where you want

866
00:41:23.119 --> 00:41:23.239
it to.

867
00:41:23.599 --> 00:41:24.719
And I think that's a great point.

868
00:41:24.760 --> 00:41:28.079
And like, you know, while we're seeing also kind of

869
00:41:28.079 --> 00:41:31.519
this I want to say rebellion, but it's also more

870
00:41:31.599 --> 00:41:34.320
just like you know, this push against retirement is like

871
00:41:34.320 --> 00:41:36.280
wait till you're like, I can't wait till I'm retired.

872
00:41:36.320 --> 00:41:38.559
It's like why, you know, you know, do the things

873
00:41:38.800 --> 00:41:40.079
like that the kind of push back we see if

874
00:41:40.079 --> 00:41:41.360
people say, well, do what you want to do now,

875
00:41:41.480 --> 00:41:43.800
like what are you waiting until you're potentially sixty five

876
00:41:43.880 --> 00:41:46.079
or seventy or eighty, which you know, will we even

877
00:41:46.079 --> 00:41:46.519
be able to retire?

878
00:41:46.559 --> 00:41:48.039
I don't know, so, I mean that's probably part of

879
00:41:48.079 --> 00:41:49.119
the question there, you know.

880
00:41:49.679 --> 00:41:52.960
But but this idea that like yeah, why why are

881
00:41:53.000 --> 00:41:54.880
we putting off basically what we want to see in

882
00:41:54.880 --> 00:41:56.320
the world? Like that seems it, See when you think

883
00:41:56.360 --> 00:41:57.679
about it, it's kind of crazy, right, You're like you

884
00:41:58.039 --> 00:42:00.199
won't even be there, So it's like you might have

885
00:42:00.239 --> 00:42:02.800
done some good, but like you know, the story might change.

886
00:42:02.800 --> 00:42:05.519
And again, one of these things is like, you know,

887
00:42:05.599 --> 00:42:07.719
depending who you ask, like say, Rockefeller did great things,

888
00:42:07.760 --> 00:42:09.039
you know for the United States, is like, yeah, welly

889
00:42:09.039 --> 00:42:11.480
also like screwed a bunch of people and like you know,

890
00:42:11.719 --> 00:42:14.000
did a ton of like environmental damage and ruined a

891
00:42:14.000 --> 00:42:16.440
bunch of you know, culture. So it's like there's all

892
00:42:16.480 --> 00:42:19.079
these like bigger questions of like okay, like where and

893
00:42:19.119 --> 00:42:21.480
when does even a good legacy stick around for and

894
00:42:21.480 --> 00:42:23.639
like how long does it change as cultural trans change?

895
00:42:23.639 --> 00:42:26.559
And so it seems like, you know, I think it's

896
00:42:26.559 --> 00:42:28.000
a very important point, I guess, to kind of have

897
00:42:28.119 --> 00:42:32.159
us recognize that like there's more work to do now

898
00:42:32.239 --> 00:42:34.039
than there is like in the potential future.

899
00:42:34.320 --> 00:42:34.519
You know.

900
00:42:36.239 --> 00:42:40.280
Yeah, And I'm glad you mentioned retirement as well, because

901
00:42:40.880 --> 00:42:44.440
another side of the coin of being too focused and

902
00:42:44.639 --> 00:42:47.199
obsessed with legacy is that you have a lot of

903
00:42:47.199 --> 00:42:52.840
people in their sixties seventies eighties who are perfectly healthy

904
00:42:53.000 --> 00:42:57.119
and capable of having an amazing impact on their local communities,

905
00:42:57.719 --> 00:42:59.920
that don't feel like they can do anything because it's

906
00:43:00.079 --> 00:43:03.199
too late to build a legacy at this stage. They

907
00:43:03.239 --> 00:43:05.559
feel like, oh, like, you know, now, I only have

908
00:43:05.639 --> 00:43:08.199
a few decades left, Like there's no point. Most people

909
00:43:08.199 --> 00:43:11.199
who build a really big legacy they got started earlier,

910
00:43:11.360 --> 00:43:13.639
they did that over the course of their enterier career.

911
00:43:14.000 --> 00:43:18.199
It's too late, right if you stop focusing on legacy

912
00:43:18.320 --> 00:43:22.119
and on generativt right now in the present moment. It's

913
00:43:22.239 --> 00:43:24.920
never too late to get started with any kind of

914
00:43:25.639 --> 00:43:27.800
you know, meaningful, impactful project.

915
00:43:27.559 --> 00:43:27.920
That you want.

916
00:43:28.880 --> 00:43:31.599
I love that point, yes, because it is it is like,

917
00:43:31.639 --> 00:43:33.440
oh yeah, it's it's like no, it's it's too late

918
00:43:33.440 --> 00:43:35.719
when you're dead, you know. But it's like when you're

919
00:43:35.719 --> 00:43:37.719
if you're living then yeah, exactly right. And and that's

920
00:43:37.760 --> 00:43:40.039
the thing, it's like people are living now here, right,

921
00:43:40.079 --> 00:43:42.119
so it's like set of a legacy, we need like

922
00:43:42.199 --> 00:43:43.360
a generacy.

923
00:43:44.599 --> 00:43:47.199
You know. But that that's a really powerful point too.

924
00:43:47.599 --> 00:43:49.199
And I think also with that too, and something I

925
00:43:49.239 --> 00:43:51.639
take from you know again thematically through the book too,

926
00:43:51.719 --> 00:43:53.960
is like it's not like having the biggest impact.

927
00:43:53.960 --> 00:43:55.480
It's not doing the most things, right.

928
00:43:55.480 --> 00:43:58.599
It's not again, it's not the quantity thing necessarily, right,

929
00:43:58.599 --> 00:44:00.000
It's like not do ten more things.

930
00:44:00.159 --> 00:44:01.559
It's more like look for.

931
00:44:01.519 --> 00:44:03.559
That that quality at that that those kind of chirosk

932
00:44:03.559 --> 00:44:05.679
experiences that you can have with folks, whether it's cooking

933
00:44:05.679 --> 00:44:07.760
a meal with somebody or like your neighbors are taking

934
00:44:07.760 --> 00:44:10.400
their trash out. You know, it's like those things are

935
00:44:10.440 --> 00:44:12.199
actually what people remember, you know at the end of

936
00:44:12.199 --> 00:44:14.800
the day, versus Oh, I wrote three thousand you know

937
00:44:14.840 --> 00:44:16.880
pages in this dissertation that no one read. You know,

938
00:44:16.920 --> 00:44:18.920
it's like it's big and important, as we all know,

939
00:44:19.039 --> 00:44:21.800
but like at the same time, you know, it's it's

940
00:44:21.880 --> 00:44:24.320
it's not necessarily it might be the think it changes

941
00:44:24.320 --> 00:44:26.440
somebody's life, but it probably won't change as many people's lives.

942
00:44:26.440 --> 00:44:28.079
I mean, you know, but again that's the future thing, right,

943
00:44:28.119 --> 00:44:29.639
what what what could my thesis do?

944
00:44:31.119 --> 00:44:31.320
You know?

945
00:44:31.320 --> 00:44:32.840
But I love this idea to have kind of reminding

946
00:44:32.880 --> 00:44:34.360
us to come back to the here now. And also

947
00:44:34.400 --> 00:44:36.320
that speaks to the mindfulness angle too, right that like

948
00:44:37.039 --> 00:44:39.519
if we're being present in kind of noting what am

949
00:44:39.559 --> 00:44:42.599
I experiencing in this moment with self with others, you know.

950
00:44:42.639 --> 00:44:44.679
Then that also says this is this is that moment

951
00:44:44.760 --> 00:44:47.559
of generation, you know. And one piece of that too,

952
00:44:47.599 --> 00:44:50.239
that another kind of bow to tie there, which I

953
00:44:50.519 --> 00:44:53.079
really appreciated that you explored too, is like they did

954
00:44:53.199 --> 00:44:55.400
playing and dancing right, like these have to be important

955
00:44:55.400 --> 00:44:57.480
parts of our work and how we do and like

956
00:44:58.639 --> 00:45:00.440
and like this resonated with me too, because it was

957
00:45:00.480 --> 00:45:04.280
like when I I left a corporate job a few

958
00:45:04.320 --> 00:45:06.719
years ago and I was I was in the kind

959
00:45:06.760 --> 00:45:07.760
of path of like I don't know what I'm like,

960
00:45:07.760 --> 00:45:09.000
I was doubt, you know, I'm not sure I was

961
00:45:09.000 --> 00:45:09.239
going to do.

962
00:45:09.239 --> 00:45:10.239
I wanted to figure out the next thing.

963
00:45:10.239 --> 00:45:12.840
And it's like, you know, I ended up taking a

964
00:45:12.880 --> 00:45:15.360
month long road trip and like did some speaking engagements

965
00:45:15.400 --> 00:45:17.559
and like visited family and it was like this very nice,

966
00:45:17.800 --> 00:45:18.960
like first time I've done the thing.

967
00:45:19.000 --> 00:45:20.159
I was like, I was gonna take the great American

968
00:45:20.239 --> 00:45:20.559
road job.

969
00:45:20.559 --> 00:45:21.960
I've never done that, you know, and it was like

970
00:45:22.199 --> 00:45:25.400
this very like it was perfect timing and this right moment.

971
00:45:25.440 --> 00:45:27.760
But it's this it was like I had zero schedule,

972
00:45:28.159 --> 00:45:29.760
like I should I did be at this place in

973
00:45:29.800 --> 00:45:32.079
this date, but how I got there and like what

974
00:45:32.159 --> 00:45:34.840
I did in between, and that was actually one of

975
00:45:34.840 --> 00:45:36.719
the most important things I could have done at the time,

976
00:45:36.760 --> 00:45:38.480
because it was like, let me put that space into

977
00:45:38.519 --> 00:45:40.360
experience this moment now where I don't have to be

978
00:45:40.400 --> 00:45:42.119
anywhere else, I don't have to be thinking about what

979
00:45:42.159 --> 00:45:47.159
I should be doing, and it like changes your your perception,

980
00:45:47.280 --> 00:45:50.039
right because you're like, I'm watching trees and I'm sitting

981
00:45:50.079 --> 00:45:52.000
at this rest stop, and I'm looking at these dogs

982
00:45:52.079 --> 00:45:53.480
running around in this yard, you know, and it's like

983
00:45:54.079 --> 00:45:56.559
it's very you know, spacious, I guess in one way,

984
00:45:56.559 --> 00:45:58.159
and you kind of realize there is that space in

985
00:45:58.199 --> 00:46:00.599
the center. Once you finally kind of stop moving for

986
00:46:00.599 --> 00:46:02.800
a second, you realize how much space is actually around you.

987
00:46:04.079 --> 00:46:06.119
And it was I guess from all that.

988
00:46:06.039 --> 00:46:07.719
Came this idea of playfulness, right, like let me I

989
00:46:07.719 --> 00:46:10.159
can play with what I could do, what this could be.

990
00:46:10.199 --> 00:46:12.400
And so I'm kind of curious to thoughts about this too, like,

991
00:46:12.440 --> 00:46:13.960
you know, how did you come to play as one

992
00:46:13.960 --> 00:46:16.840
of these key key pieces of like finding joy and work,

993
00:46:16.920 --> 00:46:20.000
finding joy and experimentation because it is fun, I think,

994
00:46:20.079 --> 00:46:20.360
you know.

995
00:46:22.719 --> 00:46:24.840
Yeah, I mean you did mention at the being of

996
00:46:24.840 --> 00:46:31.199
our conversation, how children are naturally curious, and another another

997
00:46:31.599 --> 00:46:34.559
behavior that they have that is very natural to them

998
00:46:34.639 --> 00:46:41.000
is learning through play, exploring through play, being naturally playful

999
00:46:41.039 --> 00:46:43.559
about anything that they do and their approach, and also

1000
00:46:43.679 --> 00:46:48.039
connecting and relating to others through play and playfulness. I

1001
00:46:48.079 --> 00:46:50.559
know it may sound a little bit antithetic with the

1002
00:46:50.679 --> 00:46:54.039
scientific mindset, but it's actually really important because a lot

1003
00:46:54.079 --> 00:46:58.239
of scientific discoveries happen through being playful, open minded, looking

1004
00:46:58.280 --> 00:47:02.239
at things in a different way, asking questions are non obvious,

1005
00:47:02.760 --> 00:47:06.199
so you can really also approach problems and challenges in

1006
00:47:06.239 --> 00:47:10.639
your life from this angle of playfulness and just asking yourself,

1007
00:47:10.760 --> 00:47:12.400
what if I approached this a little bit more like

1008
00:47:12.440 --> 00:47:17.000
a game. What if I stop caring so much about

1009
00:47:17.000 --> 00:47:21.159
the outcome? What if this was fun? And very often

1010
00:47:21.199 --> 00:47:24.039
when you ask yourself these questions and you just start

1011
00:47:24.119 --> 00:47:27.480
playing a little bit more with ideas, with projects, with challenges,

1012
00:47:27.760 --> 00:47:32.199
you'll not only discover new ways of approaching these things

1013
00:47:32.239 --> 00:47:35.039
you're working on, but it will just be more fun

1014
00:47:35.079 --> 00:47:36.679
and enjoyable to you while you're working there.

1015
00:47:36.880 --> 00:47:38.880
I love it, so I think I encourage us all

1016
00:47:39.360 --> 00:47:41.000
just get out there and play, right. It's like remembering

1017
00:47:41.039 --> 00:47:43.480
that that it turns out we get all serious, but

1018
00:47:43.480 --> 00:47:45.079
it's like life can be fun, you know, as creepy

1019
00:47:45.119 --> 00:47:46.559
as the Joker was in the dark night, like when

1020
00:47:46.559 --> 00:47:48.679
he's asking why so serious that there's something to it? Right,

1021
00:47:48.719 --> 00:47:51.760
It's like we can we can have fun with this, right,

1022
00:47:53.280 --> 00:47:55.840
I think so Again, thank you so much for chatting

1023
00:47:55.880 --> 00:47:57.760
with me too, Like this has been super fun to

1024
00:47:57.840 --> 00:47:59.719
kind of think through playful right, to kind of think

1025
00:47:59.719 --> 00:48:01.679
through these ideas, And I appreciate the work that you're

1026
00:48:01.679 --> 00:48:04.159
putting out. It is important for us as so many

1027
00:48:04.159 --> 00:48:06.079
folks are rethinking what they can do for their career

1028
00:48:06.079 --> 00:48:09.760
paths and again like retirement, like why wait, these questions

1029
00:48:09.760 --> 00:48:12.239
think are really important for us to kind of learn

1030
00:48:12.320 --> 00:48:15.960
to let go of legacy and negative perceptions of procrastination

1031
00:48:16.079 --> 00:48:18.599
and kind of stop talking about time as this one

1032
00:48:18.679 --> 00:48:21.519
linear pathway, but we can actually experiment, you know, around

1033
00:48:21.519 --> 00:48:25.000
ideas and around ideas, and so if folks both want

1034
00:48:25.000 --> 00:48:26.159
to learn more, I'm excited for them to check out

1035
00:48:26.159 --> 00:48:27.599
you book. You know you've got nest Labs. Also to

1036
00:48:27.840 --> 00:48:29.519
tell me a bit about nest Labs. So folks want

1037
00:48:29.519 --> 00:48:30.920
to get it. Even course, you got community, you get

1038
00:48:30.960 --> 00:48:32.679
a whole, you get a whole like great world there too.

1039
00:48:32.719 --> 00:48:34.239
So what's what's happening over in the in the lab

1040
00:48:34.280 --> 00:48:36.239
space that folks can that folks need to know about.

1041
00:48:38.320 --> 00:48:42.360
Yes, So nest Labs. I write a weekly newsletter that

1042
00:48:42.480 --> 00:48:45.000
I send you about one hundred thousand people every week

1043
00:48:45.079 --> 00:48:48.079
on Thursday, so that's completely free. You can sign up

1044
00:48:48.119 --> 00:48:49.639
and I discuss a lot of the topics that we

1045
00:48:49.679 --> 00:48:52.920
talked about today. There's also a private community where we

1046
00:48:53.000 --> 00:48:56.960
have online courses and coaching, little workshops, and we also

1047
00:48:57.079 --> 00:49:00.880
conduct experiments all together, so you can your little luck

1048
00:49:00.880 --> 00:49:04.599
book there and announce your experiment, and then everybody's kind

1049
00:49:04.639 --> 00:49:09.280
of like joining in supporting you, providing feedback and supporting accountability.

1050
00:49:10.199 --> 00:49:13.519
So yeah, so that's next Labs. And then there's the

1051
00:49:13.559 --> 00:49:17.480
book obviously that's coming out very soon, and that's separate.

1052
00:49:17.559 --> 00:49:20.400
You can go on tiny experiments dot org and you

1053
00:49:20.440 --> 00:49:21.320
can learn more about it.

1054
00:49:21.400 --> 00:49:22.800
We'll definitely a link to it in the show notes. Now,

1055
00:49:22.840 --> 00:49:24.639
all that good stuff, so folks can find out your work.

1056
00:49:24.639 --> 00:49:26.159
But thank you again so much for putting all this

1057
00:49:26.199 --> 00:49:28.119
out there in the world. I think it's it's such

1058
00:49:28.119 --> 00:49:31.159
important topics and conversations and timely for where we're at.

1059
00:49:31.239 --> 00:49:33.599
So thank you for generating so many good things and

1060
00:49:33.719 --> 00:49:36.000
great to talk with you today.

1061
00:49:36.559 --> 00:49:37.880
Thanks so much, Adam, thank you,
Anne-Laure Le Cunff Profile Photo

Neuroscientist & Founder of Ness Labs

Anne-Laure Le Cunff is an award-winning neuroscientist, entrepreneur, and writer. She is the founder of Ness Labs, where her weekly newsletter about mindful productivity and systematic curiosity is read by more than 100,000 curious minds. Her research at King’s College London’s Institute of Psychiatry, Psychology & Neuroscience focuses on the neurodevelopment of curiosity, adaptability, and lifelong learning.

Her upcoming book, Tiny Experiments, is a transformative guide for living a more experimental life, turning uncertainty into curiosity, and carving a path of self-discovery. Drawing from ancestral philosophy and the latest scientific research, Le Cunff challenges the conventional linear approach to life and success. The book provides practical tools for conducting everyday experiments and dismantling unhelpful patterns, helping readers reawaken their curiosity and pursue their most authentic ambitions in an increasingly complex world.

Previously, Le Cunff worked at Google as an executive on digital health projects. Her work has been featured in Rolling Stone, Forbes, Financial Times, and WIRED. Based in London, she serves as an advisor for the Applied Neuroscience Association and the All Party Parliamentary Group for Entrepreneurship on themes of mental health at work. She continues in her writing and research to explore the intersection of neuroscience and personal development.